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Editorial Reviews. Review. "Hodson skillfully synthesizes the imperial and personal experience of the Acadian diaspora through an emphasis on two lines of.
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He did so by trying to encourage or force Acadian women to marry English Protestants and statutes were passed which required the offspring of such unions to be sent to English schools and raised as "English Protestants" quote from a letter by Shirley. This was linked to larger anxieties in the realm over the loyalty of Catholics in general—as Charles Stuart 's Jacobite Rebellion was a Catholic-led rebellion as was Le Loutre's rebellion in Nova Scotia.

Shirley, who in part was responsible for the Removals, according to historian Geoffery Plank, "recommended using military force to expel the most 'obnoxious' Acadians and replace them with Protestant immigrants. In time the Protestants would come to dominate their new communities. Faragher compared the expulsions to contemporary acts of ethnic cleansing. In contrast, numerous leading historians have objected to this characterization of the expulsion.

Historian John Grenier asserts that Faragher overstates the religious motivation for the expulsion and obscures the fact that the British accommodated Acadians by providing Catholic priests for forty years prior to the Expulsion. Further, the New Englanders of Boston were not banishing Acadians from the Atlantic region; instead, they were actually deporting them to live in the heart of New England: Boston and elsewhere in the British colonies. While there was clear animosity between Catholics and Protestants during this time period, many historians point to the overwhelming evidence which suggests that the motivation for the expulsion was military.

The British wanted to cut off supply lines to the Mi'kmaq, Louisbourg and Quebec. They also wanted to end any military threat which the Acadians posed See Military history of the Acadians. Johnston wrote that the evidence for the removal of the Acadians indicates that the decision makers thought the Acadians were a military threat, therefore the deportation of does not qualify as an act of ethnic cleansing. Geoffery Plank argues that the British continued the expulsion after for military reasons: present-day New Brunswick remained contested territory and the New Englanders wanted to make sure that British negotiators would be unlikely to return the region to the French as they had done after King George's War.

Other historians have observed that it was not uncommon for empires to move their subjects and populations during this time period. For Naomi E. Griffiths and A. Johnston, the event is comparable to other deportations in history, and it should not be considered an act of ethnic cleansing. The French carried out expulsions in Newfoundland in when they occupied the British portion of Newfoundland during Pierre d'Iberville 's Avalon Peninsula Campaign , burning every British settlement and exiling over inhabitants.

Johnston notes that in , French authorities forcibly removed nearly Acadian and French inhabitants from Saint-Pierre and Miquelon, transporting them against their will to France [] and compares the expulsions to the fate of the United Empire Loyalists , who were expelled from the United States to present-day Canada after the American Revolution.

Further, other historians have noted that civilian populations are often devastated during wartime. During these wars, the French and Wabanaki Confederacy conducted numerous military campaigns killing British civilians and taking them captive. See the Northeast Coast Campaigns , , , , , , , Acadian historian Maurice Basque writes that the term "' genocide ' Reid states, "I'm not sure that it's the best way to understand 18th century realities What happened in the 18th century is a process of imperial expansion that was ruthless at times, that cost lives….

But to my mind, you can't just transfer concepts between centuries.

Acadian Expulsion (the Great Upheaval)

In , American poet Henry Wadsworth Longfellow published a long, narrative poem about the expulsion of the Acadians called Evangeline , depicting the plight of the fictional character Evangeline [] The poem became popular and made the expulsion well known. The Evangeline Oak is a tourist attraction in Louisiana. It was awarded the Prix Goncourt in It contains a memorial church and a statue of Evangeline, the subject of Longfellow's poem. The song "" was composed by American Cajun fiddler and singer Dewey Balfa and performed on his album Souvenirs, and later covered by Steve Riley and the Mamou Playboys on their live album.

According to Acadian historian Maurice Basque, the story of Evangeline continues to influence historic accounts of the deportation, emphasising neutral Acadians and de-emphasising those who resisted the British Empire. From Wikipedia, the free encyclopedia. For the American labor unrest, see Great Railroad Strike of Canada's Maritimes and Northern Maine. Lawrence Cape Sable St. John River Restigouche St.

Main article: Military history of the Acadians. Main article: Bay of Fundy Campaign Main article: Cape Sable Campaign.

The Expulsion of the Acadians

Main article: Petitcodiac River Campaign. Main article: St. John River Campaign.

The Acadian Diaspora by Christopher Hodson | Waterstones

Main article: Gulf of St. Lawrence Campaign Main article: History of the Acadians. Citadel Hill in Halifax. Notable events. Notable regiments. Related topics. Captivity narratives Impressment. Category Commons Canada portal. France portal North America portal Colonialism portal Canada portal. For the academic discussions about referring to this event as "ethnic cleansing" or a "deportation" see the Historical Comparisons section. April 2, April In Halpenny, Francess G ed.

Dictionary of Canadian Biography. III — online ed. University of Toronto Press. In Ronnie Gilles LeBlanc ed. By Hon. Alexander Grant, Esq. Collections of the Massachusetts Historical Society. Boston: Munroe, Francis, and Parker. Buckner; Gail G. Campbell; David Frank eds. Acadiensis Press. Nova Scotia: A Pocket History. In John G.

https://hukusyuu.com/profile/2020-07-25/whatsapp-blaue-haken-werden-nicht-angezeigt.php Reid; et al. Six crucial decades: times of change in the history of the Maritimes. In Phillip Buckner; John G. Reid eds. Acadian Collaborators during King George's War Murray Greenwood; Barry Wright eds. Osgoode Society for Canadian Legal History. L'Acadie anglaise: Cambridge University Press. Charles Morris dated at Halifax May 15, ". Documentary History of the State of Maine. Portland, Maine: Maine Historical Society. Albany: Weed, Parsons and Co. Volume II. The Lion and the Lily. IX: Fourth Series. Halifax: J. The River St. John, New Brunswick: John A.

The Canadian Press. July 19, Ganong ed. London: New Brunswick Historical Society. Les Cahiers.

Recensie(s)

La Societe hitorique acadienne. San Mateo, California. IV — online ed. New York: Oxford University Press.

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Retrieved April 30, Collections of the Maine Historical Society. Portland, Maine. The True Story of the Acadians. The Acadians: In Search of a Homeland. Doubleday Canada. Retrieved August 9, Evangeline and the Acadians. Pelican Publishing. LSU Press.